Essay Example on Saint Hildegard known as Hildegard of Bingen Sibyl of the Rhine









Saint Hildegard known as Hildegard of Bingen Sibyl of the Rhine and Hildegard von Bingen was born on September 16 1098 and died just a day after her birthday on the 17th of 1179 She was a remarkable woman and produced major works of theology and visionary writings During the Medieval period only a handful of women were presented with respect but she was call upon and advised by bishops popes and kings Hildegard used the therapeutic powers of natural items for healing and wrote treatises about natural antiquity and medicinal uses of plants animals trees and stones She was actually the first songwriter whose biography is notorious Hildegard was born a tithe and had noble parents As a traditional with the tenth child which the family could not afford to feed she was committed at birth to the church The young girl started to have weird visions of scintillating objects at the age of three but soon realized she was remarkable in this expertise and hid this endowment for multiple years She was educated at the Benedictine cloister of Disibodenberg At the age of eight years old the family sent this strange girl to an anchoress and sister of the count of Spanheim named Jutta to receive a religious education Jutta was born into a prosperous and distinguished family and by all accounts was a young woman of great elegance 

She rejected all knowledgeable desires and decided to devote her life to God Presenters of both sexes seemed to be mostly women which led an abstinent life shut off form the world inside a cramped room usually built adjoining to a house of God so that they could follow the services with only a miniature window acting as their connection to the rest of mankind Their meals would come through this window and decline taken out Most of their time would be spent in prayer examination or unaccompanied handworking entertainment like stitching and embellishing Hildegard was solely 15 years old when she started wearing the Benedictine habit and pursuing a religious life Around the age of 43 she seeked advice from her confessor who later on reported to the chief bishop of Mainz A committee of experts in theology confirmed the accuracy of Hildegard's visions and a monk was designated to help her document them in writing Her finished product Scivias 1141 1152 consisted of 26 different observations that were predictive and describing in form and in their treatment of such topics as the church the relationship between God and the human race and redemption Hildegard left Disibodenberg in about 1147 with a few nuns to find new monastery at Rupertsberg She then sustained to exercise the precious gift of prophecy and to jot down her perspective in writing She later established another monastery Eibingen across the river from Bingen Her surviving years were very creative She wrote many things such as music and texts to her songs but mainly liturgical plainsong regarding saints and Virgin Mary for the holidays and feast days and antiphons

There is confirmation that her music and ethical performance Ordo Virtutum Play of Virtues were performed in her own nunnery In addition to Scivias she wrote two other paramount works of imaginative penmanship Liber vitae meritorum 1150 63 Book of Life s Merits and Liber divinorum operum 1163 Book of Divine Works in which she further presented on her theology of microcosm and macrocosm man being the pinnacle of god's foundation man as a looking glass through which the magnificent of the macrocosm was contemplate These works were uncharacteristic of Hildegard s writing involving her correspondences in that they were not portrayed in a creative form and don’t embrace any authority to angelic history or disclosure As one of the few distinguished women in very old fashioned church history Hildegard became the topic of expanding interest in the latter half of the 20th century Her writings were widely translated into English several recordings of her music were made available and works of fiction including Barbara Lachman s The Journal of Hildegard of Bingen 1993 and Joan Ohanneson s Scarlet Music A Life of Hildegard of Bingen 1997 were published Her other writings included lives of saints two agreements on medicine and natural history indicating a standard of research based examination evaluate at that duration and a large compatibility in which are to be found further predicted and symbolic settlements She also for entertainment created her own language She traveled widely throughout Germany converting to large groups of people about her visions and religious comprehension 

Her prematurely biographer declared her a saint and miracles were announced during her life and at her tomb However she was not formally beatify until 2012 when Pope Benedict XVI proclaimed her to be a saint through the operation of identical canonization a papal declaration of canonization based on a standing tradition of popular veneration Later that year Benedict proclaimed Hildegard a physician of the church one of only four women to have been so named Hildegard s concoction stand out from other liturgical music because of the almost improvisatory character of her melodies they are unrestrained more wide ranging and detailed than the simple one octave lines recommended by her compeer Bernard of Clairvaux who was a French abbot and the primary reformer of the Cistercian order Her lack of formal guidance in Latin means her texts are not enclosed by grammatical traditions the words flow straight out of her head like a sort of godly stream of consciousness For faithful poetry it is almost obscene in its lushness

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