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Virtues are like habits within the soul

Virtues are like habits within soul by which one follows by Virtuous behaviors express right high thinking which is gained through training and habituation Aristotle 16 The city is preceding the individual in light of the fact that the individual separated from the city is not independent and along these lines he must be something unique as opposed to a human being A man has the means to do good however in the event that he is not able to utilize his prudence and is with no limits he can be more dreadful than any creature In Aristotle s perspective the city is independent since it contains every one of the necessities for people to have a decent existence Aristotle 13 The city furnishes people with association with others which assumes a major part of the purpose of fundamental survival yet it exists for the prosperity of mankind Another argument is that the city is natural is that city is prior by nature to the household and each of us The city itself has jurisdiction over households as well as individual because only the city itself can assemble men into full human being The nature of humanity for Aristotle is to endeavor the good life Humans shape unavoidable social ties which help secure this objective Marriages normally lead to families which results in households forming From there these multitudes of households moderately create villages and before long city state or polis where politics happens as the determination of rational discussion and contention Klonoski 6 


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